Since, then, the wealth still overflows, it gets buried underground, stashed away in secret places. For (they say), “what’s to come is uncertain, we may face unexpected needs.” Therefore it is equally uncertain whether you will have any use for your buried gold; it is not uncertain, however, what shall be the penalty of inveterate inhumanity. For when you failed, with your thousand notions, wholly to expend your wealth, you then concealed it in the earth. A strange madness, that, when gold lies hidden with other metals, one ransacks the earth; but after it has seen the light of day, it disappears again beneath the ground. From this, I perceive, it happens to you that in burying your money you bury also your heart. “For where your treasure is,” it is said, “there will your heart be also” (Mt 6:21). This is why the commandments cause sorrow; because they have nothing to do with useless spending sprees, they make life unbearable for you. And it seems to me that the sickness of this young man, and of those who resemble him, is much like that of a traveller, who, longing to visit some city and having just about finished his way there, lodges at an inn outside the walls, where, upon some trifling impulse, he is averted, and so both makes his previous effort useless, and deprives himself of a view of the wonders of the city. And of such a nature are those who engage to do the other commandments, then turn around for the sake of gathering wealth.